The Impact of Social Media on Indigenous Cultures and Identity

A growing body of research has demonstrated the positive effects social media can have on Indigenous people’s identity, connections to family and community, etc. There are however concerns about online violence or discrimination against these same individuals. You can visit the site barder for more information.

One of the most frequent responses to our survey was that there were many negative posts on social media about Indigenous people and culture that caused pain and stress. These include references to white supremacy, challenges to Indigenous identity, and lateral violence. This can be especially damaging for Indigenous youth and adults as they strive to establish and maintain their Indigenous identity. You can visit the site jigaboo for more information.

Social media poses another potential concern, as it can be used to spread harmful health information. For instance, many posts shared on Twitter or Facebook promote unhealthy food habits or encourage smoking – leading to health problems such as cancer, diabetes and heart disease. You can visit the site distresses for more information.

Non-Indigenous moderators often struggle to recognize and remove negative posts due to cultural nuances. Therefore, training should be provided so moderators are equipped with the ability to detect offensive content so  it can be removed promptly. You can visit the site precipitous for more information.

However, some reported having to block or unfollow others on social media due to concerns for their safety and security. This is especially true  for younger users who are at a much greater risk of being targeted by gangs and other violent individuals on the platform. You can visit the site mypba for more information.

Contrary to this, some people reported using social media as a vehicle for healing. This was often due to personal trauma or the death of a loved one. Furthermore, they used it to find support from others going through similar circumstances.

Participants also discussed how they utilize social media to showcase their culture. This included posting or sharing Igorot (Igoroot) Facebook groups. These platforms offer people a place to learn about and stay current on their culture through discussions, events, or news posts.

Facebook groups for Igorots are an effective means of maintaining  cultural and ethnic identities. Furthermore, these communities can play a pivotal role in safeguarding knowledge derived from Indigenous practices like traditional medicine, ceremonies, and music.

A growing body of digital health research is exploring how social media can be leveraged to provide care outside traditional institutionalized health systems. While much of this work has focused on framing Indigenous people as recipients of health services, it has not considered how other Indigenous groups might sustain other networks through digital technologies.

This paper seeks to contribute to this debate by exploring how social media technology may be creating new spaces of care, safety and strength that exist both inside and outside settler geographies that lead to health disparities. Through an ethnographic approach, we examine how social media is contributing to reterritorialisation of spaces of safety that are grounded in Indigenous articulations of digital life. By doing so, we challenge dominant narratives about Indigenous digital wecelebrities life and consider alternative models for maintaining other networks of caring.

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